Abstract
This article examines the mythological and ethnographic content of the «Zher-Su» (Yer-Sub) concept within the traditional worldview of Turkic peoples. In the contemporary context, studying the continuity between archaic beliefs and modern environmental ethics is crucial for identifying the shared cultural code of the Turkic world. The research aims to provide a comprehensive analysis of the mythological foundations of «Zher-Su» its position in the «three worlds» model, and extant worship practices by synthesizing ancient Turkic written monuments with ethnographic data. The study employs historical-comparative analysis, hermeneutic approaches, and ethnographic description, providing a source-critical review of works by scholars such as A. Kononov, V. Bartold, S. Abramzon, and K. Sartkozhuly. The findings demonstrate that «Zher-Su» is not merely a geographic designation but a sacred substance – equa in status to Tengri and Umay – and a symbol of state sovereignty. Furthermore, the research establishes that shared rituals, such as «Zher-Su tayuu» have integrated with Islamic layers, persisting as forms of religious syncretism. Ultimately, the «Zher-Su» cult serves as the foundation for ethnic identity and environmental culture, affirming the unified spiritual roots inherent in the Turkic worldview.
01 Introduction
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